Utopianism, Buckingham, Open University Press, 1991; Minneapolis, University of Minnesota Press, 1991, pp. 136, (Japanese translation, Showado, 1994; Romanian translation, Editura du Style, Bucharest 1998).
By Krishan Kumar
Utopia has become a vague term, synonymous almost with the Good Society or the Good Time. It is applied to the dreams and visions of all peoples and all times: from backward-looking myths of the Golden Age to the future prospect of a glorious Millenium, from Paradise Lost to Paradise Regained.
But - so this book argues - utopia should be seen as a much more specific tradition of social and political thought. It has cultural and historical boundaries. It is a Western concept; and it arose in the West as a specific and highly original way of dealing with the novel problems of modern western society. Its themes are the characteristic ones of modern western society. Its themes are the characteristic ones of modern western social thought: power, inequality, democracy, science. But, as a form of imaginative fiction, its treatment of these themes is distinctive and compelling. Far from being merely fantasyt or wish fulfillment, utopiea is a critical rehearsal of the delemmas of modern society and, at the same time, a prescriptive account of the best way of resolving them.
From its first appearance in the Utopia of Thomas More in 1516, utopia has undergone numerous changes of focus and concern. But its form has remained remarkably resilent. As we appproach the end of the second millennium, there are clear signs - for example the emergence of feminist and ecological utopias - that utopia has by no means exhausted its power either as a tool of critical analysis or as a constructive vision of future possibilities.